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Why do we use "Muni Sree 108" "Shree 1008 Mahavira" in Jainism

1008 denotes : * 1008 shubh (auspicious) marks on the divine body of a Tirthankar. such as sun, moon, srivatsa, lotus etc * Tirthankar is said to have 1008 names (Veetaraag, Devaadhidev, Jineshwar, Kewali etc). Belief is that Indra worshiped Tirthankaras by 1008 names (Like in Hinduism Shiva, Lakshmi, Ganesh and Vishnu ar e said to have 1008 names each based on SahasraPuranas) * There are 1008 petals in the lotus erected by Devendra in the Samavasaran of a Tirthankar. * Tirthankars have 1008 good attributes such as infinite power, infinite knowledge etc. * In 1008, number 1 represents pure soul , 8 represents the eight karamas and 00 in between represent an infinite distance between the two (pure soul and karamas). * 1008 represents symbol of respect. When they say "Tirthankar Shree 1008 Mahavria" - it means Sree-sree-sree 1008 times vandana. 108 denotes: * The total number of ways of Karma influx (Aasrav). 4 Kashays (anger, pride, conceit, greed) x 3 karanas (mind, speech, b...
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Jainism Tirthankar Timeline

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Key descriptions of Jain cosmology are found in the Upāṅga Āgamas, particularly the Sūrya-prajñapti and Jambū-dvīpa-prajñapti . These ancient texts were compiled by the Śruta-kevalīs, who learned directly from Mahāvīra, the Omniscient. Many of the original manuscripts were destroyed over time due to invasions, including Aryan migrations and later Muslim invasions of India. However, this knowledge was preserved through oral tradition and the dedication of Jain followers. According to Jain cosmology, time is bound in an infinite, oscillating pendulum known as kāla (time cycles), divided into ārās . There are six descending cycles, followed by six ascending cycles. After the sixth cycle, time reverses direction and progresses back toward the first, continuing endlessly. Name of the Ara Degree of happiness Duration of Ara Maximum height of people Maximum lifespan of people 1. Suṣama-suṣamā Utmost happiness and no sorrow 400 trillion sāgaropamas Six miles tall Three palyopam years 2. Suṣ...
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Archeological proof on Jainism

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The Indus Valley Civilization-IVC (c. 3300–1900 BCE) yields striking symbolic parallels with Jain Tirthankara lāñchanas (Symbols) that cannot be dismissed as mere coincidence: the ubiquitous humped bull (Ṛṣabhanātha), elephant (Ajitanātha), rhinoceros (Śreyāṁsanātha), goat/ibex (Kunthunātha), and the famous Mohenjo-Daro "Pashupati" seal surrounded by animals matching multiple early Tirthankara emblems, alongside swastikas, śrīvatsa knots, rare crocodiles, and rigid nude yogic figurines in kayotsarga-like postures strongly evocative of later Digambara icons. Because the IVC predates the historically attested lives of Pārśvanātha (~8th–9th century BCE) and Mahāvīra (6th century BCE), the absence of their emblems (serpent-canopy and lion) is expected, while symbols belonging to the first 18–19 Tirthankaras of traditional Jain chronology appear repeatedly on seals, tablets, and terracotta figures. These correspondences, combined with the civilization's apparent emphasis on no...
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